The Morality of Redeeming Captives: Gilad Shalit and the Talmud

The Morality of Redeeming Captives: Gilad Shalit and the Talmud - The Huffington Post
http://www.huffingtonpost.com/mobileweb/rabbi-bradley-shavit-artson/talmud-and-gilad-shalit-redeeming-captives_b_1027552.html

On Oct. 11, Israel’s government made international headlines when it agreed to release more than 1,000 violent prisoners to obtain the release of Sergeant Gilad Shalit, who had been kidnapped and held hostage by Hamas for more than 5 years (without any of the rights granted under the Geneva Convention for a captured soldier). His release was a cause for relief and joy throughout Israel, Jewish communities around the world, and for those moved by the humanitarian concerns of his family and friends.

But simple joy at a young soldier’s release is not the only emotion friends of democracy in the Middle East feel today. Along with pent-up relief comes a sense of foreboding — that such a disproportionate exchange may be seen as a reward to Hamas violence, encouraging the terrorists within Hamas to yet another spasm of kidnapping and murder. Indeed, the Hamas leadership wasted no time in noting that the exchange was a victory for violent obstruction, the head of the military wing of Hamas, Ahmed Jabari, promised more kidnappings, and crowds in Gaza chanted, “The people want a new Gilad!” encouraging Hamas to seize more Israeli soldiers.

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The Release of Gilad Shalit: A Prayer of Thanks | The Rabbinical Assembly

 

Gilad_shalit_photo

תפילת הודיה
על שחרורו של גלעד בן אביבה ונעם שליט

אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ וְאִמּוֹתֵינוּ, בְּיוֹם גָּדוֹל וְקָדוֹשׁ זֶה, זְמַן שִׂמְחָתֵנוּ, אָנוּ נוֹשְׂאִים לְבָבֵנוּ אֶל כַּפַּיִם אֶל אֵל בַּשָּׁמַיִם בְּגִילָה וּבְשִׂמְחָה בִּרְעָדָה וּבְהוֹדָיָה עַל חַסְדְךָ הַגָּדוֹל שֶׁעָשִׂיתָ עִם גִּלְעַד בֶּן אֲבִיבָה וְנֹעַם שֶׁהֲשִׁיבוֹתוֹ בְּשָׁלוֹם מִשִׁבְיוֹ לְמִשְׁפַּחְתּוֹ וּלְאַרְצוֹ וּלְעַמּוֹ בִּדְּמֵי חַיָּיו. 

 

יְהִי רָצוֹן מִלְּפָנֶיךָ, יהוה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ וְאִמּוֹתֵינוּ, שֶׁבְּיוֹם זֶה וּבְכָל הַיָּמִים הַבָּאִים יֵדַע הַשָׁבוּי שֶׁנִּפְדָה שִׂמְחָה בַּלֵּב וְשַׁלְוָה בַּנֶּפֶשׁ וְהַצְלָחָה בְּכָל מַעֲשֵׂה יָדָיו, יַחַד עִם אִמּוֹ וְאָבִיו, עִם אֶחָיו וְעִם כָּל יִשְׂרָאֵל.

 

רִבּוֹן הָעוֹלָמִים, אֵל שִׂמְחַת גִּילֵנוּ, יְהִי רָצוֹן מִלְּפָנֶיךָ שֶׁעֵקֶב פִּדְיוֹנוֹ לֹא יְאֻנֶּה כָּל פֶּגַע אוֹ רָעָה לִבְנֵי עַמֶּך לֹא בַּשָּׁנָה הַזֹּאת וְלֹא בְּכָל הַשָּׁנִים הַבָּאוֹת עָלֵינוּ לְטוֹבָה, אֶלָּא בְּרַחֲמֶיךָ הָרַבִּים פְּרוֹשׂ עָלֵינוּ סֻכַּת רַחֲמִים וְחַיִּים וְשָׁלוֹם.

 

וְכֵן יְהִי רָצוֹן וְנֹאמַר אָמֵן.

 


 

 

 

Our God and God of our ancestors, on this great and holy day, the season of our rejoicing, we raise our hearts to God in heaven in joy, happiness, trembling and thanksgiving for the great kindness that You have shown Gilad the son of Aviva and Noam Schalit that You have restored him safely from his place of capture to his family, his country and his people. May it be Your pleasure, God and God of our ancestors, that this day and in the future the redeemed prisoner may know joy in his heart, peace of mind and success in all his endeavors together with all his family and all Israel his brethren. Sovereign of the Universe, God of our exultation, may it be Your pleasure that this redemption not bring in its wake any harm or mishap to Your people, neither this year not in years to come; but in Your great compassion spread over us the sukkah of compassion, life and peace. May this be Your pleasure and let us respond Amen.

 

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Recited this morning